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A Lot of Joy from God!

Oleksandr Zhabenko

🇬🇧 Glory be to Jesus Christ! 🌞

Dedicated to Emma Kok.

(1 Corinthians XIII:4 – XIV:5)

The reading combines two important themes, love and spiritual gifts such as prophecy and speaking in tongues. The first is a major part of the so-called love hymn, the famous words of the Apostle Paul describing true love. In short, love in this sense is the bond of perfections (that which binds them together, the link), as Paul elsewhere describes it. It can be understood that all the virtues are individual parts of a tree, while love is the root and trunk by which everything is held together and of which everything is the manifestation.

This reasoning is valuable on both sides of the movement – from love to virtue and from virtue to love. One can see in this that true love gives rise to all virtues. It can also be seen that true virtues express true love, for they make sense only in it (when it is present).

Someone might say that love is therefore very high and almost unattainable. But no. Its seed, its germ, is present in every small manifestation of true virtue, as can be seen in the parables of the Saviour. And the same idea is evident in yesterday’s reading:
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To explain each verse in detail would require a lot of writing, in fact, the whole theology of all the virtues is summarised here.

I will say a little more about two points from the verses, because they are often overlooked.

1 Corinthians XIII, 6 – see John III, 21 – does the truth – we need to remember that the truth is the highest virtue and value on a par with love, the knowledge of the truth (and being in it) is higher than salvation and is a manifestation of the perfection of creation. See, in particular, the following links:
https://www.facebook.com/Oleksandr.S.Zhabenko/

https://www.facebook.com/Oleksandr.S.Zhabenko/

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And there is also a famous passage about a mirror – in those days mirrors were not as good as they are now, it was difficult to really see clearly in them, but you could see the general outline in a close-up. That is why Paul speaks of a vague appearance, in general terms in a mirror. Sometimes translations, in order to convey the meaning rather than the letter, write as if through a dim glass, which roughly conveys the nature of the image.

As for the part about spiritual gifts, Paul means that the value of gifts is not determined primarily by their supernatural nature, but by their importance for the salvation of people. Prophecy is therefore better because it leads people to repentance and thus salvation more easily and effectively.

(Matthew XX, 1-16)

The parable of the workers in the vineyard is a well-known one. It is beautifully used by Saint John Chrysostom in the Word on Easter, which is read at the Easter service every year.

To understand the underlying logic, we need to understand what a denarius is and why it is one. Historically, the meaning is that 1 denarius was the daily wage of a worker. And to understand what this denarius is, we need to remember what can be and is only in the singular. For example, salvation. Either a person has it or they don’t. It is the soul. It can also be saved or perished. It can be any virtue - and in the end, we can say that a person has this virtue or does not have it (at least God can say this in each case). That is why God (the owner in the parable) does not split or divide the denarius into parts, because this is not possible with regard to all the spiritual realities that have just been mentioned. And then the logic becomes clear. And if someone sees something as too generous, it is a manifestation of God’s great love and mercy, generosity, kindness, etc.

To the prophet Elijah:
(James V, 10-20; Luke IV, 22-30)
See the link for both readings:
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Glory be to Thee, our God, glory be to Thee!

Source:
https://www.facebook.com/Oleksandr.S.Zhabenko/

List of Used Sources