My photo at home
A Lot of Joy from God!

Oleksandr Zhabenko

🇬🇧 Glory be to Jesus Christ! 🌞 Dedicated to Emma Kok.

(Ephesians IV, 17-25)

Ephesians 4:20 – ‘εμαθετε’ – ‘emathete’ - ‘learned, ascertained, known’ – from ‘μανθανω’ – ‘manthano’ – ‘to learn, ascertain, know’.

A continuation of yesterday’s reading, with which three verses (17-19) are in common. Read more about that reading here:
28092023.html

Then Paul speaks again about each Christian man and woman in particular and about personal godliness, using the pictorial image of putting on and taking off clothes.

The image is clear, but it needs to be deepened to be properly understood. We should take as a basis the fact that the Incarnation of the Son of God is also compared in Scripture to His dressingThe Lord has enthroned himself, he has clothed himself with beauty, the Lord has clothed himself with strength and has girded himself (Psalm XCIII, 1). Here, beauty and strength are used to describe the human nature of the Incarnate Son of God, and we can even compare the soul to beauty and the body to strength.

The renewal with the spirit of the mind is well described at the following link:
10092023.html

Taking all this into account, we can see that Paul is referring to the constant renewal of human life in accordance with the grace of God and what the Lord has intended for human nature. This does not mean some kind of acting, a mask in the form of piety that hides the true essence of human life, but a complete renewal of the whole of human life in accordance with God’s will through the gifts of grace in God.

A human being cannot become holy on their own, on their own strength, and neither will God transfigure the human being without their active participation, so cooperation, synergy between God and the human being is required in all this.

In fact, the call to holiness of all believers is also clearly seen here. Yes, indeed, we are all called to become and be holy (saint) and righteous through the Lord Jesus Christ.

(Mark XII, 1-12)

Mark XII, 7, 11 – ‘ημων’ – ‘emon’ – ‘us’ (our, ours).

The parable of the criminal wine makers in Mark. For a similar parable in Matthew (Matthew XXI, 33-46), see the following links:
https://www.facebook.com/Oleksandr.S.Zhabenko/

10082023.html

The quote about the cornerstone is found in Isaiah XXVIII, 16 and Psalm CXVIII, 22. I previously wrote about the context of the prophecy in Isaiah:
23032023.html

Also more details at:
03092023.html

To Venerable Kyriacus the hermit:
(Galatians V, 22 – VI, 2; Luke VI, 17-23)
For more information about these frequent readings to the saints, see the following links:
https://www.facebook.com/Oleksandr.S.Zhabenko/

22052023.html

Glory be to Thee, our God, glory be to Thee!

Source:
https://www.facebook.com/Oleksandr.S.Zhabenko/

List of Used Sources