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A Lot of Joy from God!

Oleksandr Zhabenko

Christ Is Risen! 🌞

Dedicated to Emma Kok.

(Acts V, 12-20)

Acts V, 13 – ‘εμεγαλυνεν’ – roughly ‘emegalÛnen’ - were magnifying.

In general, I will note that others did not dare to join the community of apostles, that is, there were no false apostles, but only real ones who had the gift of the Holy Spirit.

The shadow of Peter healed is the only such mention (there is also a similar one about the shawls of the Apostle Paul). It is about the connection with Peter’s personality. The shadow is not separated from Peter, it is a kind of continuation and therefore grace acted through it, although it would seem that the shadow always carries the meaning of the absence of something (first of all light), but here it carries the meaning of the presence of grace and the power of the Holy Spirit. Another image of God’s power in human weakness.

It is also interesting that in many languages to overshadow yourself with the sign of the crossovershadow – is to overshadow, cover with a shadow. You can understand what I wrote about a long time ago, that this is a parallel with the Annunciation (The power of the Most High will overshadow you, that is, it will cover, protect you from the excess of God’s glory). The cross manifests the Power of God through connection with the true Power of God, which is Christ.

(John XX, 19-31)

John XX, 20 – having seen the Lord – literally having carefully looked at the Lord, that is, they had a good real opportunity to be convinced of the reality of the bodily Resurrection of Jesus. Thomas did not have such an opportunity then. Therefore, his question is not so much a manifestation of real unbelief as a desire to see for himself what the apostles were convinced of.

Jesus’ answer about faith / unbelief has a slightly different meaning - Thomas wanted to build his faith on his own experience, the kind that the other apostles had, accordingly to his environment. Instead, Jesus calls blessed those whose faith is not built on the similarity with their environment, but rather on internal coherence, on harmony with themselves, with life. After all, there are people who, even before knowing Jesus, live like real Christians (they received the general name Christians before Christ). It is about such people that Jesus says that they are blessed. Because having believed in Him, they are already ready for a truly Christian life. On the other hand, those who want to build faith on a certain experience, on similarity to the environment, are internally different, and they still need to become like Christ Himself, which is why they are not called blessed in comparison. See also about the environment and dependence on it in the post at the link:
03032023.html

John XX, 22 – the original root ‘εμφυσαω’ — to breathe into, breathe unto (someone).

John XX, 23 – leave, remain is literally a word that means to use strength, hold, keep, that is, if the apostles retain sins by the power of the Holy Spirit, the Spirit of truth, that is, in the truth, then they will remain. This, obviously, does not include all kinds of speculation, nor falsification, nor political anathemas and the like, because they do not have the Holy Spirit.

The confession of Thomas clearly shows Who Jesus is.

On the manifestation of Jesus in general, see a good essay at the link:
19042023.html

Glory be to Thee, our God, glory be to Thee!

Source:
https://www.facebook.com/Oleksandr.S.Zhabenko/

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