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A Lot of Joy from God!

Oleksandr Zhabenko

🇬🇧 Glory be to Jesus Christ! 🌞

Dedicated to Emma Kok.

All calendars are astronomically inaccurate, and this inaccuracy is only growing over time, so calendar adjustment is a necessary thing at certain times (just as clocks sometimes need to be synchronised).

This time has come for Ukraine today.

Starting today, we are switching to the New Julian calendar, which is more accurate from an astronomical point of view and more precise than the Gregorian calendar used in Western Europe and the world. Until 2800, they coincide. In 2800 (if the Second Coming of Jesus Christ does not take place by then), there will be a discrepancy again (1 day, but in 2900 it will disappear again). The New Julian calendar, like all others, is also not absolutely accurate, but the error of 1 day will run up over a period of 43,500 years (to put it simply). For many needs, this is quite enough at this stage of human development.

Source of scientific information: https://en.wikipedia.org/wiki/Revised_Julian_calendar

To the Church’s indictum:
(1 Timothy II, 1-7; Luke IV, 16-22)
1 Timothy II, 3 – ‘ημων’ – ‘emon’ – ‘us’ (our).

1 Timothy II, 1 – four types of prayer are listed. We can say that they differ in the way they are performed and their purpose. Prayer (a long attentive prayer of petition), exalted prayers (characterised by high spirituality), intercession (petitions for sinful people), and thanksgiving (including the liturgy, the Eucharist).

I wrote about the authorities at the following link:
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I also wrote earlier: A short example of family life is the prayer at the Liturgy:that we may live a quiet (without disturbances) and peaceful (in harmony, love, unanimity, peace and unity) life in all godliness and purity”. And this is… a request for authorities”.

About salvation and the cognition of the truth:
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Verse 5 should be understood in such a way that Christ is both God and human – He has two natures, and therefore can be the Mediator in the salvation of people. We must understand that we cannot think of a middle nature between God’s and man’s, between the uncreated and the created, because it could not have the qualities of both as its own ones. Therefore, Christ is not a Being with a middle nature between God and man. He is called human to emphasise that He is (in addition to being God, He is also) a perfect human being. Since salvation consists in the union of human beings with God, the true Mediator unites the two natures of God and human beings in One Person, One Hypostasis, Jesus Christ.

There is a good article about the Redemption of Jesus Christ here:
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Luke IV:16 – ‘ημερα’ – ‘emera’ – (on the) ‘day’.

Luke IV, 18 – ‘εμε’ – ‘eme’ – ‘Me’ ((upon) Me).

Luke IV, 22 – ‘εμαρτυρουν’ – ‘emartyroun’ – ‘testified’ – from ‘μαρτυρεω’ – ‘martyreo’.

The Gospel reading is about the beginning of Jesus’ public ministry in the synagogue in His native Nazareth. The simple greatness in the fulfilment of prophecy shows us Christ’s simplicity. A quote from the reading from the prophet Isaiah – Isaiah LXI, 1-3. There is also a similar passage in Isaiah LVIII, 6. I wrote about these chapters in Lent and after Easter at the following links:
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(2 Corinthians XI, 5-21)

2 Corinthians XI, 7, 9 – ‘εμαυτον’ - ‘emauton’ – ‘me (myself)’.

2 Corinthians 11:10 – ‘εμοι’ – ‘emoi’ – (in) ‘me’. ‘εμε’ – ‘eme’ - (of) ‘me’.

2 Corinthians 11:12, 21 – ‘ημεις’ – ‘emeis’ – ‘we’.

2 Corinthians XI, 13-15 – the forms of the verb ‘μετασχηματιζω’ - ‘metaschematizo’ – ‘to change appearance, transfigure, adapt’ are used.

Paul here boldly dynamically and somewhat impulsively defends his ministry as an apostle among the Corinthians in particular (and in other Churches where he preached). He shows that his ministry was sacrificial, unburdensome, and full of love for the Corinthians, in contrast to the preaching of the false apostles.

The mention of the arch-apostles (older apostles), i.e. the 12 and James, the Lord’s brother, suggests that other true apostles preached and lived with similar virtues.

Paul also warns against reckless self-praise, comparing it to losing one’s mind (foolish behaviour).

(Mark IV, 1-9)

I wrote about the parallel passage in Matthew here:
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Glory be to Thee, our God, glory be to Thee!

Source:
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List of Used Sources