Christ Is Baptized!
🌞
Since in the works published at the following links:
https://churchandsociety.org.ua/pdf/projects/zbirnyk.pdf
https://oleksandr-zhabenko.github.io/en/commentaries/17082024.html
it is written that the use of prepositions is important for the correct understanding of important and actual issues, in particular the issue of power, I am writing commentaries on the use of these prepositions. As a piece of advice on how to read the text, you can read the verse in translation and/or in the original (if you have the opportunity), and then the commentary on prepositions here. Next, you need to understand which part of the verse the commentary refers to, and consider what it affirms — or less often, denies — that is essential to understanding. This thoughtful reading helps to deepen understanding and protects against the mistakes mentioned above.
For more information about the reading from the Apostle, please refer to the following link:
https://oleksandr-zhabenko.github.io/en/commentaries/04102024.html
Mark VI, 45 — ‘εἰς τὸ πλοῖον’ - ‘eis to ploion’ - ‘into the boat (the same one mentioned earlier)’. ‘εἰς τὸ πέραν πρὸς Βηθσαϊδάν’ - ‘eis to peran pros Bethsaidan’ - ‘to the other side to Bethsaida’. The preposition ‘eis’ is part of a common expression here.
Mark VI, 46 — ‘εἰς τὸ ὄρος’ - ‘eis to oros’ - ‘to the mountain; onto the mountain’.
Mark VI, 47 — ‘ἐν μέσῳ τῆς θαλάσσης’ - ‘en meso tes thalasses’ - ‘in the middle of the sea; in the midst of the sea’.
Mark VI, 48 — ‘ἐν τῷ ἐλαύνειν’ - ‘en to elaunein’ - ’while rowing’.
Mark VI, 51 — ‘εἰς τὸ πλοῖον’ - ‘eis to ploion’ - ‘into the boat’. ‘λίαν ἐκ περισσοῦ’ - ‘lian ek perissou’ - ‘exceedingly in abundance'. ‘ἐν ἑαυτοῖς’ - ‘en heautois’ - ‘in themselves’.
Mark VI, 53 — ‘εἰς Γεννησαρὲτ’ - ‘eis Gennesaret’ - ‘to Gennesaret’.
For more information on the Gospel reading, please refer to the following link:
https://oleksandr-zhabenko.github.io/en/commentaries/15092023.html
Glory be to Thee, our God, glory be to Thee!